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    Arriving In The Body (with George Mumford)

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    Sean FargoPublished December 11, 2025 · Updated October 21, 2026 · 5 min read
    Arriving In The Body (with George Mumford)

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    Mindfulness Exercises Podcast

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    Arriving In The Body (with George Mumford) — Tunein Logo

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    Some days feel like a full catastrophe—notifications firing, responsibilities stacking, emotions running hot, and your attention pulled in every possible direction. You may find yourself halfway through the day without ever truly arriving in your own experience.

    This week’s episode of the Mindfulness Exercises Podcast, featuring mindfulness teacher George Mumford, offers a plain practice of arriving in the body. Mumford is the author of The Mindful Athlete and has worked with the Chicago Bulls and the LA Lakers. He describes the practice as having no agenda beyond observing yourself as you sit and breathe.

    It is a way to reconnect with yourself through contact, breath, and awareness.

    Below, we go through the themes of the episode and how the practice can fit into an ordinary day.

    Sponsored by the Mindfulness Meditation Teacher Certification MindfulnessExercises.com/Certification

    Episode Overview:

    George Mumford leads listeners in arriving in the body: sitting with the sternum open and the eyes lightly closed, feeling the body's contact with surfaces, and breathing and knowing it. He draws on the Satipatthana Sutta and describes resting in the body as alert relaxation.

    Key Themes:

    • Arriving in the body as a way to begin a session
    • Using posture, contact points, and breath as anchors
    • The Satipatthana Sutta teaching of being aware of the body to the extent that there is a body
    • Returning to the body and breath when attention goes to thoughts, images, or the screen
    • Resting in alert relaxation: relaxed and alert at the same time, like a silent witness
    • Practical cues (sternum open, eyes lightly closed, no need for a cross-legged position)
    • Arriving from a full day of other activities
    • Continuity of mindfulness, or bare awareness

    Anchors Covered:

    • Physical contact with surfaces, and the body as a whole from the bottoms of the feet to the top of the head
    • Postural awareness (sternum open, relaxed and alert)
    • Breathing in and breathing out
    • Noticing what the mind is involved in: the body and breath, thoughts, images, sounds
    • A steady return to the body and breath

    Show Notes:

    A Mindfulness Practice for Real, Messy Life

    Mumford opens by recalling the premises of his first teacher, Larry Rosenberg: say yes when asked to teach, and teach even if only one person shows up.

    He then says that many listeners are probably arriving from some other place or activity, and that most of us have a full plate. Arriving is his name for taking a few minutes to sit, breathe, and be present before spending time together.

    He adds that you do not need a cross-legged position; sitting is enough.

    Starting with Contact: Feeling the Body That’s Already Here

    George Mumford invites listeners to begin by tuning into the body and feeling where it makes contact with surfaces. Contact gives attention something concrete to return to.

    From there he asks listeners to notice that they are sitting and breathing, and to know it.

    Posture as a Mindfulness Tool

    Mumford keeps the posture instruction short:

    • Sit; a cross-legged position is not required
    • Keep the sternum open
    • Close the eyes lightly

    Mumford’s cue is an open sternum, held together with the relaxed alertness described below.

    Breathing and Knowing It: The Heart of Arrival

    The practice centers on sitting and breathing and knowing it, distinguishing between sitting and breathing in and sitting and breathing out:

    • Breathing in
    • Breathing out
    • The body as a whole, from the bottoms of the feet to the fingertips and thumbs and the top of the head
    • The sensations of sitting and breathing

    Attention is simply sustained on those sensations.

    Attention rests in the body and the breath.

    When the Mind Wanders: A Soft Return

    Mumford expects attention to wander, and says the work is to sustain attention on the sensations of sitting and breathing.

    Once in a while, he suggests checking what the mind is involved in: the body and the breath, or thoughts and images. We may need to shift position, or the screen may have pulled attention. The practice is to:

    • Notice what the mind is involved in
    • Be present to what is happening as it is happening
    • Return to the body and the breath

    Later in the practice, listeners are invited to keep resting in the body and the breath and to let sounds come and go, arise and fade.

    Alert Relaxation: The Sweet Spot of Mindfulness

    Mumford describes resting as settling back, relaxed and alert at the same time, like a silent witness:

    Alert relaxation, with the body and breath allowed to speak in their own language.

    He describes the attitude as:

    • Without interpreting
    • Without pushing away or pulling toward
    • Without trying to make something happen
    • Without aiming for an optimal state of mind
    • No agenda beyond observing ourselves as we sit and breathe

    That, for Mumford, is the whole instruction.

    Practical Cues for Daily Life

    Arriving is how Mumford opens a session, and the same short pause can be used at other transitions.

    Try arriving in the body when:

    • You open your laptop
    • Someone asks for your attention
    • You walk into a meeting
    • Your phone buzzes
    • You’re waiting in line
    • Your patience starts thinning
    • You’re shifting from task to task

    These small pauses add no tasks to your day.

    You’re simply returning to what’s already here: body, breath, sensation.

    Building Continuity of Mindfulness, One Moment at a Time

    Arriving in the body is a practice to repeat. Mumford speaks of continuity of mindfulness, or bare awareness, while breathing in and breathing out.

    People often look to a practice like this for:

    • A steadier nervous system
    • More emotional choice
    • Clearer attention
    • Softer reactions
    • A deeper sense of presence
    • Less overwhelm, even during chaos

    Try It Today

    If this episode resonated, listen to the full guided practice and try arriving in your body today—even for just one breath or one moment of contact.

    Share the episode with someone who could use a grounded reset, and consider leaving a short review telling us:

    Which sensation anchored you best?

    Your feedback helps more people discover a simple way to return to presence.

    Additional Resources:

    Heard a practice you’d like to lead? Start your own version in MindfulPro

    Transcript

    Show transcript· 4 min read

    Speaker 1 · 0:50I'm excited to be here. And it's interesting, my my first teacher, Larry Rosenberg, he had a few sort of I don't know what I would call them, I guess, premises. Maybe he said that if somebody asked me to teach, that I was supposed to say yes. And he also, not that I do that all the time now, and that'd be overwhelmed if I did, but starting off, I would say yes. And he also said that if nobody showed up, I was still supposed to teach. So it wasn't about who was here, or it wasn't so much about how many were here, it's about just making a commitment and forming the intention to teach and then to teach you when somebody showed up or if it was just one person. So I'm excited about being here. But what I like to do is just engage in what I call arriving, because a bunch of you folks, I'm pretty sure were coming from

    <a class="no-underline" href="#teacher-s-premises-on-commitment">Teacher’s Premises On Commitment</a>

    Speaker 1 · 1:40some place or some activity. And if anything like Rocky and myself, you are you're, you know, I I talked to a teach Rocky about having a full catastrophe, you know, about you know, the whole, you know, and Zoba de Green, the movie, they asked him, they said, you know, are you married? He said, Yeah, I'm married with kids, the full catastrophe. So that's another way, even if you're not married with kids, you have the full catastrophe in the sense that we have a full plate and there's a lot going on. And I I believe the model that I learned a long time ago, and that was if you wanted something done, give it to a busy person. So I wouldn't be surprised if a bunch of us on this call are probably in that category. So let's just take a few minutes of just sitting and breathing what I call arriving, but it's also very powerful because it's it's the beginning of this idea of spending

    <a class="no-underline" href="#the-full-catastrophe-of-modern-life">The Full Catastrophe Of Modern Life</a>

    Speaker 1 · 2:31time together and being present with each other, and to do that, we have to be here, and so just tuning into your body, you don't have to get into a cross-legged position, you just be sitting, just having your sternum open, lightly shutting the eyes, tuning into the body and the breath to the extent that we know that there is a body, so you can feel the body because it's making contact with surfaces and just breathing, noticing that you're sitting and breathing, and distinguishing between sitting and breathing in, sitting and breathing out, and the idea is, and they talk about this in uh Satipattana

    <a class="no-underline" href="#guided-arriving-practice-begins">Guided Arriving Practice Begins</a>

    Speaker 1 · 3:12Sutta, that all we're doing is being aware of the body to the extent that we have a body, to the extent that there is a body, and that we can have the can continuity of my continuity of mindfulness or bare awareness, just feeling the body and the seated posture while breathing in and breathing out, so we can focus on the body as a whole, from the bottoms of our feet out to the fingertips and thumbs, the top of the head. We're just sitting and breathing and knowing it. So when thoughts come, we get distracted just by thinking about the body, thinking about the breath. The attention goes there, and then it's just a matter of sustaining it or just being aware of the sensations of sitting and breathing and knowing it. We can rest in the body. So, what I mean by rest is just settling back is just alert, relaxation, alert, you know, being relaxed and alert at the same time, and being like a silent witness, just observing our experience in a way where we're allowing the body and the breath to speak to us in its own language without interpreting, without interacting, in terms of interpret in terms of pushing away or pulling something towards us in terms of trying to make something happen or to achieve some state unifys or optimal state of mind. It's really more about just sitting and breathing and knowing it. No agenda with no activity other than just observing ourselves as we sit and breathe, observing the body while sitting

    <a class="no-underline" href="#satipatthana-knowing-the-body">Satipatthana: Knowing The Body</a>

    Speaker 1 · 5:34on the once in a while to tune in and to notice what the mind is involved in. So is it with the body and the breath, or is

    <a class="no-underline" href="#handling-distraction-with-the-breath">Handling Distraction With The Breath</a>

    Speaker 1 · 6:15it involved in thoughts, images? Maybe we have to shift position for whatever reason, or just the screen. Just being mindful, being present to what is happening as it is happening, and then returning to the body and the breath.

    Speaker 2 · 6:42Simplicity of just thinking about the body, and then the attention goes there. Then it's just a matter of just noticing what's there and allowing it to be as it is.

    <a class="no-underline" href="#resting-as-alert-relaxation">Resting As Alert Relaxation</a>

    Speaker 2 · 13:03And so to continue to be resting in the body, resting in the breath, and allowing the sound to just come and go, arise and fade.

    <a class="no-underline" href="#closing-gratitude-and-reset">Closing Gratitude And Reset</a>

    Speaker 2 · 14:37So thank you for indulging me with that. I don't know about you, but I definitely needed that.

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