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    How Self-Compassion Turns Perfectionism Into Presence

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    Sean FargoPublished January 2, 2026 · Updated October 26, 2026 · 4 min read

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    Mindfulness Exercises Podcast

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    A participant in one of Sean Fargo’s live sessions asks how to coach people in everyday mindfulness, sprinkling it into the routine, when they are overwhelmed, and especially when they are neurodivergent and build a wall of perfection or obsession in order to do it right.

    Sean answers that safety comes first for people who feel overwhelmed, who are neurodivergent, or who are perfectionists. He would start with self-compassion practices, and with reframing judgments of good or bad, right or wrong, as sensations that are pleasant or unpleasant.

    He then describes mindful walking and standing, breath awareness, offering people a choice of practices, and playful sensory exercises such as tasting different chocolates or waters. He ends by pointing to the trauma sensitivity course offered through Mindfulness Exercises.

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    Episode Overview:

    Key Themes:

    • Perfectionism, and the fear underneath judging
    • Self-compassion as the place to start
    • Safety first for people who are overwhelmed or neurodivergent
    • Choice-based, playful micro-practices
    • Sensing the feet, the breath and the senses

    Practices Mentioned:

    • Pleasant / unpleasant reframe
    • Mindful walking and standing
    • Breath awareness while walking, talking and sitting
    • Five things you can see, five colors, five things you can smell
    • Tasting different chocolates or waters

    Core Takeaway: Sean’s answer is to start with safety and self-compassion, give people a choice of practices, and keep the practices pleasant and interesting.

    Show Notes:

    Perfectionism vs. Presence

    Sean says mindfulness is not about judging things to be good or bad, right or wrong. When we notice those judgments, we can feel the harshness of judgment itself: a sense of tightness or disconnection.

    He suggests asking what the sensations of right or wrong are, such as tightness or disconnection, and what the fear underneath is, because there is usually a fear that leads us to judging.

    A Gentle Reframe: Pleasant or Unpleasant

    Sean says that instead of good or bad, right or wrong, we can reframe in terms of pleasant or unpleasant. His question: “Can I reframe it into like sensations of judging being pleasant or unpleasant?”

    He describes mindfulness as self-compassion in the sense that we are tending to ourselves with gentle care. If we are feeling stress, tightness or control, he says, mindful self-compassion can help us soften.

    Grounding the Body Before the Mind

    For people who feel overwhelmed, who are neurodivergent or who are perfectionists, Sean says safety is really important.

    Mindful Walking

    Sean calls mindful walking a very valid form of meditation. We sense into the bottoms of the feet touching the ground, heel, arch, toes, and connect with the felt sensations as we walk. His questions:

    • Can I feel the socks, the padding of the shoes, the gravel, the mud?
    • Can I feel the pressure? Am I walking on the outside or the inside of the foot?
    • Am I up on the toes or the heels? Is it a pounding or a soft, fluid walk?
    • Am I upright or leaning? How is my breathing compared with each footstep?

    He says mindful walking is usually a great way to integrate mindfulness into daily life.

    Mindful Standing

    The same goes for mindful standing, again connecting with the breath.

    Breath Awareness

    “Usually can’t go wrong with the breath,” Sean says. He suggests sensing into how we are breathing as we walk, as we talk and as we sit.

    The Power of Choice and Play

    Sean recommends giving people a choice: here are five practices, which one feels juicy, exciting, interesting, your favorite? People usually like choices, he says, and like practices that are pleasant. His examples:

    • Five things you can see: notice five colors
    • Five things you can smell
    • Taste awareness: three pieces of different kinds of chocolate, or still, sparkling and fancy water

    He suggests a variety of practices, some somatic, some heart-based, some based on hearing, smell or taste.

    Starting With Self-Compassion Practices

    Sean says he would start with a variety of self-compassion practices to help people soften a little bit. He notes that self-compassion practice can be a little unpleasant, because the premise is that there is some form of suffering to be compassionate for, even though it is based in care. It can also be interesting at the same time.

    Trauma-Sensitive Mindfulness Matters

    Sean encourages a lot of trauma sensitivity with these populations. He points to the trauma sensitivity course offered through Mindfulness Exercises, co-taught by David Treleaven, author of Trauma-Sensitive Mindfulness; Christopher Germer, co-founder of the Mindful Self-Compassion program; and Willoughby Britton, a researcher at Brown University who studies the adverse effects of mindfulness on certain populations.

    A Flexible Menu, Not a Rigid Rulebook

    Sean’s answer is a menu rather than a single method: a variety of practices that help us cultivate present-moment awareness, chosen by the person doing them.

    Additional Resources:

    Heard a practice you’d like to lead? Start your own version in MindfulPro

    Transcript

    Show transcript· 4 min read

    I need help coaching people in terms of everyday mindfulness, sprinkling it into the routine. So people who are overwhelmed and especially neurodivergent who create this wall of perfection or obsession in order to do it right. Yeah. So in terms of coaching people with everyday mindfulness and who are overwhelmed or neurodivergent, I think so, first of all, safety is really important for people who feel overwhelmed or who are neurodivergent or who are perfect perfectionists. Honestly, I would probably start with self-compassion practices. You know, and mindfulness is self-compassion in the sense that we're tending to ourselves with gentle care

    <a class="no-underline" href="#framing-everyday-mindfulness-safety">Framing Everyday Mindfulness & Safety</a>

    if we're feeling a sense of stress, tightness, control, self-compassion, and you know, mindful self-compassion can kind of help us to soften and to notice sense of right or wrong, good or bad. You know, mindfulness is not about judging things to be good or bad, right or wrong, but rather we learn how to kind of reframe it in terms of say pleasant or unpleasant. So noticing judgments of good or bad, right or wrong, and can we feel like the say the harshness of judgment itself? Like, oh, yeah, there's a sense of tightness or disconnection that happens when there's judging. Can I reframe it into like sensations of judging being pleasant or unpleasant? Or what are the sensations of right or wrong, tightness,

    <a class="no-underline" href="#self-compassion-over-perfection">Self-Compassion Over Perfection</a>

    disconnection? What's the underlying fear underneath it? Because usually there's a fear that leads us to judging. So I would start with a variety of self-compassion practices to help people soften a little bit. Mindful walking is such a wonderful practice where it's a very valid form of meditation where we sense into the bottoms of our feet touching the ground. Heel arch toes, heel, arch toes, heel, arch toes, and really just connecting with the actual felt sensations of the bottoms of the feet as we walk. Can I feel the socks? Can I feel the padding of the shoes? Can I feel the gravel? Can I feel mud? You know, like whatever it is. Like, can we feel the pressure? Am I a little bit walking on the outside

    <a class="no-underline" href="#reframing-judgment-as-sensation">Reframing Judgment As Sensation</a>

    of the foot or the inside? Am I kind of up on the toes a lot or the heels? Is it a pounding or is it kind of a soft, fluid walk? Am I upright? Am I leaning? How is my breathing compared with each footstep? So mindful walking is usually a great way to integrate mindfulness into daily life. Same with mindful standing. Again, connecting with the breath. Usually can't go wrong with the breath. So sensing into how we're breathing as we walk, as we talk, as we sit here. And that, you know, giving them choice. Here are five practices that you can choose, you know, what you want to do today or in this moment. Which one feels juicy, exciting, interesting, your favorite? You know, people usually like choices. Like, oh, I want to do that today. I want to try this right now. That seems kind of interesting. And offering practices that are like pleasant, like, you know, like five things I can see, five colors I

    <a class="no-underline" href="#mindful-walking-and-breath-awareness">Mindful Walking And Breath Awareness</a>

    can notice, five things I can smell. Those are kind of like interesting, usually. You know, self-compassion practice tends to be a little bit unpleasant, even though it's like based in care. The premise is that there's some form of suffering to be compassionate for. So that can be unpleasant, but it also can be really juicy and interesting at the same time. But anyway, having sort of a variety of practices, like some somatic, some heart-based, some air ear or nose or taste-based. Like here's three pieces of different kinds of chocolate. Let's bring mindfulness to chocolate tasting. Or here's top water, here's sparkling water, and here's fancy water. Let's do mindfulness of tasting waters. You know, finding kind

    <a class="no-underline" href="#choice-based-pleasant-micro-practices">Choice-Based, Pleasant Micro-Practices</a>

    of fun, interesting things to do that help us to cultivate present moment awareness. Those are just a few ideas. But I do encourage a lot of trauma sensitivity with the populations that you're talking about. And we do offer a trauma sensitivity course, co-taught by David Trelevin, who wrote Trauma Sensitive Mindfulness, and Christopher Germer, who was the co founder of the Mindful Self Compassion Program. And Willoughby Britton, who is one of the researchers of at Brown University, of the sort of adverse side effects of mindfulness on certain populations. So I hope that's helpful.

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